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Joseph Wilson
Silver Spring, MD and Trade, TN
Folklorist, advocate and presenter
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Photo by Tom Pich |
Joe Wilson: Taking Him Back Home Again
by Terry Liu, National Endowment for the Arts
Joe Wilson's family and cultural background growing up in the Blue Ridge
Mountain area of Tennessee had a significant influence on his life. His
earliest memories are accompanied by the sound of family and community-based
music. His mother knew and sang an old repertory of ballads. A woman who
took care of Joe and his older brother while his parents worked in the
fields told them fantastic stories of a resourceful young mountain boy
named Jack well before folklorist Richard Chase collected and compiled
"The Jack Tales." Joe's Uncle Alf played guitar and harmonica and others
on his mother's side played fiddle and banjo. His father sang gospel music
and played harmonica. Joe mostly played guitar and started a "string band"
with high school friends. His Great Aunt Sally played fretless banjo and
sang ballads. She had a radio show in the 1930s and was well known as
"Carolina Sally" in the Bristol, Tennessee area. Joe remembers his Great
Aunt Sally playing banjo for him on the back porch. People worked hard
in the fields everyday, and enjoyed making music in each other's homes
on Saturday nights, at church dinners, fundraisers and other community
gatherings.
Music was all around. Joe remembers Tom "Clarence" Ashley (1895-1967)
like a member of his family. In the 1920s and 30s Ashely, a banjo player
and singer, was famous in the region for his performances with medicine
shows and on recordings. Ashley was in his mid-60s when he was "rediscovered"
by folklorists and enjoyed a second career touring and recording in the
1960s. He brought along a neighbor and friend, Arthel "Doc" Watson, yet
unknown to most of the rest of the country. The folk music revival of
1960s and 70s and the recent soundtrack of "O Brother Where Art Thou?"
introduced the world outside to the rich musical heritage of the region,
but Tom Ashley, Doc Watson, Roy Acuff, and Ralph Stanley are the kind
of musicians that make up a significant part of Joe Wilson's own cultural
heritage.
The marriage of the European violin and the African banjo happened hundreds
of years ago in the Tidewaters of Virginia, and resulting forms of music
were adopted and transformed in distinct styles by generations of both
white musicians in the mountain region between shared by Virginia, Tennessee,
and North Carolina. Although there were few African-Americans where Joe
grew up, there were instances where he encountered them and heard the
powerful sound of blues. Also unforgettable were observations of the injustice
they faced, such as when itinerant thrashers passed over the field of
an African-American farmer leaving his crops in the field to spoil. It
went against the sense of justice and morality Joe learned from his mother.
Joe left home at the age of 18 to look for work, and found his way as
far north as New York City, but despite the money he was able to make
in various jobs, he drifted back to the south. His sense of morality and
justice led him to the civil rights struggle in Alabama where he gave
to the cause his gift of journalism and photography. He stayed in Alabama
for three years witnessing the beginnings of integration and social change,
and reporting in civil rights publications.
In the mid-1960s he went north to find work again. His expressive writing
and communications skills were noticed by a Madison Avenue firm who employed
him and eventually made him Vice-President. But after a while, Joe left
that line of work, purchased new field recording equipment, and went back
to document the true passion of his life, traditional music. He met Ken
Irwin, Marian Levy, and Bill Nowlin, three college students who were starting
a new record label to document the folk music revival they called Rounder
(now celebrating its 30th anniversary), and others managing both big and
small recording companies. The National Council for the Traditional Arts
(NCTA), which had been recording and presenting traditional music in the
United States since 1933, hired Joe in 1976 and for the last quarter century
under his leadership the NCTA has helped bring traditional arts into the
mainstream of American consciousness through concert tours, festivals,
and recordings. NCTA's Irish music tour of the "Greenfields of America"
in the 1980s helped sparked the modern fascination in authentic, traditional
Irish music performed by excellent Irish-Americans and boosted the careers
of Mick Moloney, Seamus Egan, Eileen Ivers, Robbie O'Connell, and Jimmy
Keane. In the 1980s NCTA helped bring national attention to refugee Cambodian
classical court musicians and dancers who had survived the Khmer Rouge.
The tour "Raices Musicales" introduced the nation to the richness of regional
music and dance of Mexico and music of the Hispanic Southwest. The NCTA's
National Folk Festival helped launch successful annual folk festivals
in Lowell, Massachusetts, Johnston, Pennsylvania, and East Lansing, Michigan.
Next summer NCTA will travel to Bangor, Maine to produce the 64th annual
National Folk Festival. Collaborations with the National Park Service
(NPS) have resulted in well-attended traditional arts concerts in El Paso,
Texas, Lowell, Massachusetts, and each year on the Fourth of July in Washington,
DC.
The National Council for the Traditional Arts has produced summer concerts
with the National Park Service in the Blue Ridge Mountains, and has to
developed plans for the Blue Ridge Music Center on a site just north of
the state borders of Virginia and North Carolina the region where Joe
Wilson was born and raised. The first concert in the new amphitheater
will take place on October 6, 2001 and will feature, among other regional
artists, Ralph Stanley. Eventually the Blue Ridge Music Center will tell
the important history of the music and people of the region through films,
exhibits, a listening library, publications, recordings as well concerts
by both local and legendary performers.
In a way, Joe Wilson's work is taking him back home again.
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